Explanation of Pure Brahman

1. Brahman is more clear than the cloudless sky that appears empty when looking at it. Like the sky, Brahman is formless, huge, and limitless.
2. Twenty-one heavens and seven lower-worlds (patalas) are all contained within the sphere of creation. The limitless pure Brahman permeates all of this.
3. Brahman is endless above and below the universe. There is no place, or even the smallest particle that it does not permeate.
4. Brahman permeates all of the water, land, wood, and stone. Not a single being is without it.
5. Just as water is in and around water animals, in the same way, this pure Brahman is in and around all living beings.
6. However, this simile with water is not entirely appropriate, because there are dry places which exist apart from water, while it is not possible that anyone can ever go outside of Brahman.
7. If one tries to run outside of the sky, it is not possible because the sky is always found in front of us. Similarly, there is no end to the endless Brahman.
8. But even though it is only Brahman that we meet continuously, it is inseparable from the body, and though it is what is closest to everyone, it is also hidden.
9. One exists within it but does not know it. One imagines to have understood it, but really the Absolute Reality cannot be understood
10. When clouds are seen in the sky it seems as if the sky has somehow become muddied, or that something has been mixed into it, but that is false, the sky remains clear and pure.
11. If one fixes one's gaze at the sky, tiny specks, like little bubbles or droplets are seen to the eyes. Similarly, visible appearances are unreal to the Knowledgeable (Jnanis).
12. Although it is false, it is still seen, like a dream for one who is asleep. Only upon becoming awake does one understand that it is not true.
13. Similarly, one becomes awakened with Self-Knowledge in one's own experience, and thereby begins to understand the nature of Illusion.
14. Now enough of this enigmatic talk. That which is beyond the universe will now be shown by way of explanation and selective analysis so that it may be deeply understood.
15. Brahman is mixed in with the entire creation, permeating all objects and diffused into every particle in existence.
16. All of creation appears in Brahman, and Brahman is in all of creation. However, the experience of this world appearance is but a small fraction of Brahman.
17. Only a small fraction of Brahman is within the entirety of creation. Who can know it's boundaries outside of creation? How can all of Brahman be contained within creation?
18. It is like trying to put the whole sky in a small pot, it is not possible. Therefore, we say that the pot contains a small fraction of the sky.
19. Brahman is mixed in with everything, but it is not disturbed. It exists in everything, yet is still beyond everything.
20. Brahman is mixed in with the five elements but is also beyond them and not limited by them, like the space that permeates the mud, yet is not dirtied by it.
21. No simile can be given for Brahman, yet in order to understand, the simile of the sky (space) is given and some means of explanation are required.
22. The Upanishads and other ancient texts say that Brahman is like the sky, so in keeping in accordance with those texts, the simile of the sky is given for Brahman.
23. In the absence of tarnish, brass is only pure gold in color. Similarly, in the absence of the attribute of emptiness, the sky would be untainted pure Brahman.
24. Brahman is like the sky, and Illusion is like the wind that can be felt but cannot be seen.
25. The creation that is formed out of words appears and dissolves from moment to moment. Like the wind it cannot remain still.
26. Illusion is false like this, let it be as it is. Eternal Brahman is One, yet it is seen to be permeating all things.
27. Brahman is permeating the earth but it is not hard like the earth, and no simile can be given for its softness and subtlety.
28. Understand that water is softer than the earth, fire is softer than water, and the wind is softer than fire.
29. Understand, that the sky, or space, is much softer and more subtle than the wind, and that the fullness of Brahman is more subtle than the sky.
30. Brahman has penetrated the hardest of weapons, but still its subtlety is not lost. It is neither hard nor soft. There is no accurate simile for it.
31. Brahman pervades the earth, but the earth is destructible and Brahman is not. Brahman is in water, but water gets dried up, and Brahman does not dry up.
32. Brahman is in fire but cannot be burned. Brahman is in the wind, but it does not move. It is in the sky, but the sky is known, and Absolute Reality cannot be known.
33. It is occupying the whole body, but it cannot be found. It is both very near to us, yet it is far from us at the same time. How amazing this is!
34. It is in front of us an on all sides and all seeing takes place in it. It is Self-evident and Self-established.
35. One's self is in it alone, and only it is in and all around oneself. If we have to give it some comparison, it can be said that it is like the sky without anything other appearing in it.
36. It is not felt to be anything, yet it is filling everything. It is like a great wealth that is one's own yet cannot be seen.
37. Whatever object is seen, it is prior to that. One must solve this mystery in one's own experience.
38. Space is all around and contains all objects, yet it remains the same even without the presence of objects. With or without the presence the earth, the space remains the same.
39. Whatever has name and form is Illusion and non-existent. The secret beyond name and form is known to the experienced.
40. Like a huge cloud of smoke rising into the sky takes on the appearance of mountains, similarly, the Goddess of Illusion (Maya) shows her trick that looks like the creation of the universe.
41. Understand that Illusion is impermanent, and that Brahman is Eternal and spread out everywhere at all times.
42. While reading this spiritual text, Brahman is the letters and words. It is the seeing of them as well as the subtle presence that is in the eyes that are seeing.
43. That which hears the words when listening, that which is the mind that sees thoughts, and that which permeates the mind through and through, is only the Supreme Reality itself.
44. The feet that are walking, the pathway that is being walked on, all that is encountered by the body, and all that is picked up with the hands along the way is only Brahman.
45. Let it be like this. Everything exists in Brahman only. The understanding of this fact is what destroys the desire for the objects of the sense organs.
46. Brahman is that which is closest to us. If one tries to see it, it cannot be seen, but it exists even though it is not seen.
47. Brahman can only be understood by experience. Only the absence of the appearance of the visible leads to the Self-experience that is the realization of Brahman.
48. Correct seeing must be with the eyes of Knowledge and not with the physical eyes. The recognition of this correct inner-seeing is the witness of the inner-seeing itself.
49. Understand that the one who knows both Brahman and Illusion is the one who has the experience of being the "Witness of All," that is called the "Fourth State," or Turya. (The first three states are the waking, dreaming, and deep sleep states)
50. Witnessing is the instrumental cause of the attitudes of mind, or the focus of attention. Understand that the absence of the attitudes of mind is "no-mind" where even the awareness of oneself as an entity is dissolved. That is called "Spiritual Knowledge," or Vidynana.
51. Where Ignorance (Avidya) has disappeared, and Knowledge (Vidya) does not remain, and even the higher Spiritual Knowledge (Vidynana) dissolves, this is Parabrahman, the Absolute Reality.
52. Like this, Brahman is Eternal, whereas all imagination ends. Understand that this is the blissful solitude of the yogis.