1. The listener asks, "What is meant by formless, what is meant by supportless, and what is meant by non-conceptual? Please explain this to me."
2. This means that Parabrahman, the Absolute Reality is without form, is not supported by anything, and is without any concepts or imagination.
3. "What is meant by free from affliction, what is meant by to be without appearance, and what is meant by to be without body parts? Explain this to me."
4. This means that Parabrahman is untroubled by any ailment, is beyond perception, and has no limbs or parts.
5. "What is meant by without worldly existence, what is meant by stainless, and what is meant by untainted? Please explain this to me."
6. This means that Parabrahman is beyond the five elements, that it is without any stain or blemish, and that it is free of any covering or coloring
7. What is meant by beyond comparison, what is meant by independent, and what is meant by beyond expectations? Please explain this to me."
8. This means that for Parabrahman there is nothing similar to it, that it is not dependent upon anything else, and that it does have any hope or desire for anything.
9. "What is meant by untouched by darkness, what is meant by continuous, and what is meant by attributeless? Please explain this to me."
10. This means that Parabrahman is never touched by darkness or ignorance, that there is never any gap or break in its pervasiveness, and that it is completely without attributes.
11. "What is meant by unattached, what is meant by pure, and what is meant by unmoving? Please explain this to me."
12. This means that in Parabrahman there is no other thing to be attached to, that it is unmixed with anything else, and that it is always changeless and unmoving.
13. "What is meant by without words, what is meant by flawless, and what is meant by without any attitudes? Explain this to me."
14. This means that for Parabrahman there are no words to explain it and that it is beyond words, that there are no defects that can be found in it, and that it is without any attitudes or states of mind.
15. "What is meant by desireless, what is meant by detached, and what is meant by actionless? Please explain this to me."
16. This means that in Parabrahman there is nothing else, so there is no desire for anything other, that there is no attachment to any other thing, and that Parabrahman does not do any actions.
17. "What is meant by nameless, what is meant by unborn, and what is meant by imperceptible? Please explain this to me."
18. This means that Parabrahman has no name, that it has never been born, and that it is not perceivable by the senses, or cognizable by the mind or intellect.
19. "What does immeasurable mean, what does dutiless mean, and what does imperishable mean? Explain this to me."
20. This means that Parabrahman cannot be measured, that it does not have any duties, and that it is indestructible and permanent.
21. "What is meant by shapeless, what is meant by objectless, and what is meant by endless? Please explain this to me."
22. This means that Parabrahman has no particular shape, that there are no objects in it, and that there is no end to it.
23. "What is meant by limitless, what is meant by immovable, and what is meant by unimaginable? Explain this to me."
24. This means that Parabrahman has no end or limit to it, that it is unshakable and never deviates from its own nature, and that it cannot be imagined.
25. "What does non-dual mean, what does invisible mean, and what does unswerving mean? Please explain this to me."
26. This means that for Parabrahman there is no duality, that it cannot be seen by the eyes, and that it is always in its place and does not move anywhere.
27. "What is meant by unbreakable, what is meant by nonburnable, and what is meant by indissoluble? Please explain this to me."
28. This means that Parabrahman cannot be affected by the elements, it cannot be broken or split into parts, it cannot be burned or scorched, and it cannot be dissolved in water.
29. Parabrahman, the Absolute Reality is beyond all the visible. Upon seeing it, one becomes That oneself. This is understood through direct experience with the help of the Sadguru.